The Haida language is very unique; it has little in common with the Tlingit and Athapascan languages. The Haida language itself is divided into two major dialects. virtuoso dialect is Masset Haida verbalise mostly on the north sliding board of Graham Island and at Hydaburg, Alaska. A second dialect is Skidegate spoken by Haida now living at Skidegate. The Haida language is readily being lost among younger generations who are being progressively assimilated into the English culture. About 16 north coast languages, including Haida, are at risk of being lost forever.
The Haidas once elongated over the whole of the Queen Charlotte Islands. This group of more than one hundred fifty islands forms a long chain about 156 miles in aloofness and 50 miles width at its widest point. Graham Island is the biggishst of the Queen Charlottes. The Hesperian and southern sectors of Graham Island are craggy while the Yankee sector is rolling lowlands. At the heart of the island is a immense saltwater lake. It is connected with McIntyre Bay by a heavy tidal waterway. The waterway is commonly referred to as Masset Inlet.
Throughout the mountainous regions of the chain of islands lie numerous fresh water lakes, rivers and streams. just about important for spawning grounds for salmon are the Yakoun, Mamin
Traditional Haida culture encompasses contradictory forces that push both(prenominal) toward consolidation of society and segmentation of its individual members. The importance of derivation, for example, encourages fond consolidation. Similarly, the competition between villages placed a premium on the size of the community. The prestige and power associated with the head of a large and wealthy lineage encouraged social aggregation. A lineage head oftentimes would offer inducements to members of weaker groups to join the stronger community. Weaker groups, in turn, would get a line an elevation in their own prestige by connecter the stronger lineage community.
Van Den Brink, J. The Haida Indians. Leiden: E.J. Brill, 1976.
No other intro of achievement for Haidas matches that of the skill of fishing. Traditional Haida culture was fundamentally root in fishing. The conviction is often echoed that "Haidas have to go fishing." Haida prudence has historically been dependent upon canoeing and fishing; it was the life-blood of all moieties. Then as today, no skill is seen as such a commanding demonstration of achievement than fishing.
(ii) an ongoing claim to individual achievement. gross is thus closely linked to both reciprocal transfer and public sanction.
The Queen Charlotte Islands were the site of Haida/European contact. The English canvass initially did not attempt to exert much policy-making authority over the Haida Indians. This began to change with the Incorporation of British capital of South Carolina into the Canadian Confederation. In 1682, the Indian Department of the Canadian league started creating militia for the Haida. When asked which lands the Haida Indians would want to claim for their exclusive use, the Masset Haidas selected only 16 village sites that had been set up by various lineages. These reserves were designated as Masset Haida tribal lands. All other lands and fishing and put down resources were seen as the property of the Canadian Confeder
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